Philosopher Samuel Scheffler doesn't believe in a traditional afterlife — that is, he doesn't think that a spirit or soul survives the body's physical death. But he does believe in another kind of afterlife: Regardless of what we think about our own life after death, Scheffler tells NPR's Robert Siegel, we all trust that others will continue to live after us. And, much like faith in a spiritual afterlife, that belief changes what we choose to do with our days on earth.
Originally published on Wed October 9, 2013 4:04 pm
Browsing farmers markets this fall, you may find some new apple varieties mixed in with the Granny Smiths, McIntoshes and Fujis. Susan Brown, head of the apple breeding program at Cornell University, estimates that there have been 130 new apples released around the world in the past six years.
This summer, she contributed two more to that tally: the SnapDragon and the Ruby Frost.
Meghan McCain comes by her maverick credentials honestly. As the daughter of Arizona Sen. John McCain, she is no stranger to the political limelight. But that doesn't mean she always agrees with her dad or Republican political orthodoxy.
"There are no coincidences," Dawn Seliger says repeatedly throughout Nick Mamatas' new novel, Love Is the Law. She's not just philosophizing. She's chanting. In the book, Dawn is a teenage punk and aspiring magician who haunts late-'80s Long Island, stewing in her own adolescent alienation, rebellion and precocity. That is, until Bernstein, her middle-aged mentor and lover (although she denies that he's either) winds up dead from a bullet in the skull.
The U.S. Department of Agriculture has issued a health alert warning that an estimated 278 illnesses caused by Salmonella Heidelberg are associated with raw chicken produced by Foster Farms at three facilities in California.
Elizabeth Smart has the kind of fame no one would want: In the summer of 2002, at the age of 14, she became one of the nation's most famous kidnap victims when she was abducted from her bedroom in Salt Lake City, where she lived with her devout Mormon family.
Her kidnapper, Brian David Mitchell, saw himself as a religious prophet and took her to be his second wife in a polygamous marriage. With a knife at her throat, Mitchell forced her to go with him to his remote camp on a mountain near Salt Lake, where they lived during the first stage of her nine-month captivity.