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Rosh Hashana's Sacred Bread Offers Meaning In Many Shapes And Sizes
Originally published on Tue September 18, 2012 2:43 pm
Challah is a rich, eggy bread baked every week for the Jewish sabbath, or shabbat. But for Rosh Hashana, the Jewish New Year that starts tomorrow at sundown, it gets a few tweaks. There's a little extra honey or sugar, for a sweet new year. And instead of the usual long braid, it's round.
Mimi Wilhelm, who bakes challah for her family every week, teaches a challah-making class through Chabad Oregon. "The reason that we do the round challah, versus the braids, for Rosh Hashana, is because the year is round, it represents that idea. This looks like a crown, for crowning God as king on Rosh Hashana."
But crowns and braids aren't the only shapes around. Charles Levy grew up in Morocco and is now the president of Congregation Ahavath Achim, Portland's Sephardic temple, which is largely made up of Jews of non-Eastern European descent. Growing up, he saw Rosh Hashana challahs in all sorts of forms. "Some of the people in Morocco will emulate animals, like a swan, or often you'll have a head-like lion, lion of David. Or gdi, which is like a gazelle, a very fine and good-looking animal," he says.
There are also traditional challahs shaped like ladders, keys and birds. Like the round Rosh Hashana challah, many of these shapes have symbolic meaning. They echo Bible verses or represent things you want to get in the new year.
But they're also just meant to mark the holiday as something different — something special.
According to Wilhelm, using challah to mark a sacred time is actually something that happens every Friday night when Jews celebrate the end of the week and the coming day of rest with Shabbat.
Although the whole loaf is called challah, Wilhelm tells her class that the word used to refer to just a small lump of dough. It would be pulled off before baking and set aside as an offering to the priest. A special blessing is said, and then you hold the lump of dough in your hand. "And then you have this special time that you can think about whatever you want to ask God," Wilhelm says.
These days, people don't bring the lump of dough to the temple; they just burn it in the oven after they've baked their bread. But the idea of taking a moment — holding the small bit of dough in your hands and reflecting — is still a part of the ritual. Willhelm says that it's especially important in our busy modern lives. "Three little children, running a preschool, I'm working all the time. ... There's not too many times in my day that I do that."
Simi Mishulovin, who helps run the challah class, is also a busy young mother. Like Wilhelm, Mishulovin uses her moment of reflection to think about blessings for her family, or friends who are sick, or just for appreciating all she has. That, she says, is a pretty profound moment to come from flour and water.
"It's actually the most mundane of foods. It's a staple. And we use a staple of our life to connect to infinite," she says.
Mishulovin says that baking challah brings blessings upon the home and helps transform the physical to the spiritual — which, she notes, is one of our main jobs in the world. And she says we can do it whether the challah is braided or shaped like a crown, whether it's a regular Friday night or the beginning of a whole new year.
Mimi Wilhelm's Challah Recipe (via her sister-in-law Chanal'e Wolosow)
Yields about 5 large loaves
Bowl No. 1:
2 cups boiling water
2 cups cold water
5 tablespoons active dry yeast
1/2 cup sugar
Mix together the hot and cold water, then add the yeast and sugar. Stir and set aside for the yeast to bubble while you prepare your dry ingredients.
Bowl No. 2:
5-pound bag of flour, minus 2 cups
2 cups sugar
1 1/2 tablespoons salt
Mix dry ingredients together, then make a well in the center and add:
1 1/2 cups oil (Wilhelm uses a neutral oil, like vegetable)
Pour in the yeast mixture, and knead everything together until a smooth dough is formed. Cover, and let rise 1 1/2 hours, until nearly doubled (time may vary, depending upon the temperature of the room and ingredients).
When the challah has risen, turn it out and shape it into the braid or shape of your choosing, and brush gently with a glaze made from an egg beaten with a few spoonfuls of water. Let the dough rise until puffy, about 45 minutes. When the rising has almost finished, preheat the oven to 350 degrees. Give the dough another gentle brush of egg wash if you wish, then bake until fully cooked and richly browned, about 45 minutes.
SCOTT SIMON, HOST:
Tomorrow night is the beginning of Rosh Hashanah, the Jewish New Year. Families are preparing for introspection, repentance and the celebration of the high holidays. And some are also baking challah.
From Portland, Oregon, Deena Prichep reports on the spiritual practice of baking bread for the new year.
DEENA PRICHEP, BYLINE: Challah is a rich, eggy bread baked every week for the Jewish Sabbath, or Shabbat. But for the Jewish New Year it gets a few tweaks; there's a little extra honey or sugar for a sweet new year, maybe some raisins, and instead of the usual long braided loaf, it's round.
MIMI WILHELM: Because the year is round, it represents that idea. This looks like a crown, for crowning God as king on Rosh Hashanah.
(SOUNDBITE OF CONVERSATIONS)
PRICHEP: Mimi Wilhelm is teaching a challah-making class here in Portland to a few dozen home bakers, spilling out from the kitchen to some tables outside. They're learning to make the round loaves for Rosh Hashanah, as well as weaving some pretty involved six-stranded braids.
WILHELM: So it's second over all.
UNIDENTIFIED WOMAN: Oh, second over all, not first over all. OK.
WILHELM: Yes, second over all. Go ahead and do it.
PRICHEP: But rounds and braids aren't the only shapes. Charles Levy also stops by the class. He grew up in Morocco, where his neighbors would bake all sorts of Rosh Hashanah challahs.
CHARLES LEVY: Some of the people in Morocco will emulate animals, like a swan. Or often you'll have a head like lion, the lion of David. Or gdi, which is like a gazelle. It's very fine and good-looking animal.
PRICHEP: Those shapes are thought to represent Bible verses. And, Levy says, taking the extra time to make them sets the holiday apart.
LEVY: Today, it's a different life. We're busy. Things are nonstop versus it seemed that in the old days, things stopped. And I kind of miss that. So we're making an effort to kind of go back to that, where we can enjoy the holidays, and start the year, you know, with something different.
PRICHEP: Using challah to mark a sacred time is actually something that happens every Shabbat. The whole loaf is known as challah. But Mimi Wilhelm teaches her class that the word used to mean just a small lump of dough, pulled off before baking and offered to the temple priest.
WILHELM: You take off a little piece, and I'm just going to do it right now. And you say: Hareh zu challah - This is challah. And then you have this special time that you can think about whatever you want to ask God.
PRICHEP: These days, people don't bring the pulled-off dough to the temple, they just burn it in the oven. But the act of taking a moment, holding the small bit of dough in your hands and just reflecting is still part of the ritual.
WILHELM: Three little children, running a preschool, I'm working all the time. And then even when I'm kneading the bread, I'm quickly getting it done, 'cause I have lots of things going on. And then I stop. And I take off a piece of bread and then I just think. There's not too many times in my day that I do that.
PRICHEP: Also helping run the challah class is Simi Mishulovin, another busy young mother. Like Wilhelm, Mishulovin uses her moment of reflection to think about blessings for her family, or friends that are sick, or just for appreciating all she has, which, she says, is a pretty profound moment to come from flour and water.
SIMI MISHULOVIN: It's actually the most mundane of foods. It's a staple. And we use a staple of our life to connect to infinite. And thinking about it, it's absolutely incredible what actually happens, from just taking a piece of dough and sanctifying it for God.
PRICHEP: Mishulovin says that that transformation of the physical to the spiritual is one of our main jobs in the world. And she says we can do it whether the challah is braided or shaped like a crown, whether it's a regular Friday night or the beginning of a whole new year.
For NPR news, I'm Deena Prichep in Portland, Oregon.
(SOUNDBITE OF MUSIC)
SIMON: You're listening WEEKEND EDITION from NPR News. Transcript provided by NPR, Copyright National Public Radio.