New British Prime Minister Theresa May announced six members of her Cabinet Wednesday.

Amid a sweeping crackdown on dissent in Egypt, security forces have forcibly disappeared hundreds of people since the beginning of 2015, according to a new report from Amnesty International.

It's an "unprecedented spike," the group says, with an average of three or four people disappeared every day.

The Republican Party, as it prepares for its convention next week has checked off item No. 1 on its housekeeping list — drafting a party platform. The document reflects the conservative views of its authors, many of whom are party activists. So don't look for any concessions to changing views among the broader public on key social issues.

Many public figures who took to Twitter and Facebook following the murder of five police officers in Dallas have faced public blowback and, in some cases, found their employers less than forgiving about inflammatory and sometimes hateful online comments.

As Venezuela unravels — with shortages of food and medicine, as well as runaway inflation — President Nicolas Maduro is increasingly unpopular. But he's still holding onto power.

"The truth in Venezuela is there is real hunger. We are hungry," says a man who has invited me into his house in the northwestern city of Maracaibo, but doesn't want his name used for fear of reprisals by the government.

The wiry man paces angrily as he speaks. It wasn't always this way, he says, showing how loose his pants are now.

Ask a typical teenage girl about the latest slang and girl crushes and you might get answers like "spilling the tea" and Taylor Swift. But at the Girl Up Leadership Summit in Washington, D.C., the answers were "intersectional feminism" — the idea that there's no one-size-fits-all definition of feminism — and U.N. climate chief Christiana Figueres.

Copyright 2016 NPR. To see more, visit

Copyright 2016 NPR. To see more, visit

Copyright 2016 NPR. To see more, visit

Copyright 2016 NPR. To see more, visit


The Dangers Of Being Right

Aug 20, 2013
Originally published on August 20, 2013 1:58 pm

We humans are a tribal lot. We can take the subtlest difference and drive it into a wedge seemingly worthy of anger, intolerance and violence. While there are situations where differences appear between people (or whole cultures) that demand lines be drawn, for the most part the fractures we create live in our heads.

I was reminded of this last week while writing my post on scientism and Steven Pinker. In following the response to both Pinker's original essay and my own post, I was struck by how quickly people draw swords over their positions. Looking at essays across the Web and the comments they provoke, it's clear that most of us think we are right, as in RIGHT.

But what does it mean to be right on issues like this? What does it cost?

In science or math the distinction between right and wrong really means the hard dichotomy between factually correct or incorrect. One likes to think such clear lines exist everywhere in human experience. But the reality is that those perfect contours are often illusions and they can, if one is not careful, become new definitions for our tribalism.

Please, don't mistake what I'm saying. We must take a stand against evil when we recognize it, pure and simple. But how about the reality of scientism, the relationships between science and human spirituality, even the relative ethics of veganism? What kind of wars, metaphoric or real, are we willing to start over these, based on our being "right."

The danger of being right, of certainty that one's position is rock solid and demands a full-on defense, was beautifully captured by the Israeli poet Yehuda Amichai in his poem "The Place Where We Are Right." He writes:

The place where we are right

is hard and trampled

like a yard.

Amichai understands the problem with our certainty. It deadens the vibrancy of life, its true mix of yes and no. Then he writes:

But doubts and loves

dig up the world

In other words, behind our certainty is a doubt we often hide from — a half-spoken understanding that our positions are no more than a place defining a perspective. And love? Think of the certainty of the Capulets and the Montagues. Romeo and Juliet were clearly wrong, were they not?

In the end Amichai reminds us that that the dangers lie in what being right can destroy, not build:

And a whisper will be heard in the place

where the ruined

house once stood.

So he leaves us with the question: can we know the difference between being wise and being right?

You can keep up with more of what Adam Frank is thinking on Facebook and on Twitter: @AdamFrank4

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