Kat Chow

A new study shows that since 2008, more white people in the United States oppose welfare programs, in part because of increasing "racial resentment."

One of the reasons for this opposition, according to the report, is white Americans' perceptions that they might be losing their financial and social status while people of color make gains in those areas.

Our Take A Number series is exploring problems around the world through the lens of a single number.

It's about 7 p.m. on a chilly night, and Sirene Garcia is standing outside an apartment building about an hour's drive from Rochester, N.Y.

Even though Garcia has had a cold for the past few days, she has her laptop perched on the hood of her car, trying to test out the new telehealth program. Once the program kicks off, Finger Lakes Community Health's doctors and nurse practitioners will be able to see patients at their homes through video calls.

There's no question that 1968 was a pivotal year in civil rights history. In 1968, Martin Luther King, Jr., was assassinated as he stood on the balcony of a hotel in Memphis; the Fair Housing Act was passed; two U.S. athletes, Tommie Smith and John Carlos, took a stand and raised their fists in a monumental salute at the 1968 Summer Olympics; and Star Trek aired the first intergalactic and interracial on-screen kiss. All this, while the U.S. was embroiled in the Vietnam War.

On a cold evening in Manhattan's Chinatown, Mei Lum sits at the front counter of her family's century-old store. She's closed the porcelain shop for the night, and is tapping away on her laptop, tying up loose ends for the multi-day Lunar New Year celebrations she's organizing for both her family and the store.

Lum, 27, can already picture the scenes that will unfold. Just as they have every year for decades, family and friends will gather in Wing on Wo & Co. tonight for an elaborate dinner.

If you're Native American, there's a good chance that you've thought a lot about blood quantum — a highly controversial measurement of the amount of "Indian blood" you have. It can affect your identity, your relationships and whether or not you — or your children — may become a citizen of your tribe.

Blood quantum was initially a system that the federal government placed onto tribes in an effort to limit their citizenship. Many Native nations, including the Navajo Nation and the Turtle Mountain Band of Chippewa Indians, still use it as part of their citizenship requirements.

When I was 16, I was sitting with my best friend in a park by the Connecticut River on a tumble of rocks. We hadn't seen anyone in the hour we'd been there. We were midconversation when my friend whispered, "There's a naked man over there." Sure enough, there was. A man, maybe in his 40s or 50s, had stripped nude and was approaching us, waving his erect penis.

It's my first interactive theater experience. I'm standing in a dark, large room with a stage in the middle. Other audience members are huddled around. We're not really sure what we've gotten ourselves into.

Here's the premise: We've been asked to be part of a focus group run by a K-pop label. Its leaders have invited us to tour a Korean pop "factory," where the stars hone their dancing and singing in Korean and English. We, the audience, are supposed to help figure out just why Korean megastars haven't been able to break into the American market.

A judge ruled Wednesday that the descendants of enslaved people who were owned by members of the Cherokee Nation — known as Cherokee Freedmen — have citizenship rights.

"The Cherokee Nation can continue to define itself as it sees fit," U.S. District Judge Thomas F. Hogan wrote in his ruling, "but must do so equally and evenhandedly with respect to native Cherokees and the descendants of Cherokee Freedmen."

The front page of The Daily Progress, Charlottesville's local paper, on June 28, 1921, offers a mix of local minutiae folded in with larger news.

"VALUABLE DOG DEAD," shouts one headline.

"WON'T ACCEPT WAGE CUT," says another.

And then, right up near the top, bordered with teeny asterisks, is this headline: "KU KLUX KLAN ORGANIZED HERE."

A rally with white nationalists chanting phrases like "Jews will not replace us" and "end immigration, one people, one nation" was, as many expressed online, disturbing yet not really all that surprising.

Within hours of the tragedy in Charlottesville, journalists, scholars and other leading voices weighed in around the Internet, with analysis and deeper understanding of how this unfolded.

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