Adam Frank

A long time ago, in between undergrad and grad school, I had a job as a New York City foot messenger.

There are some authors you go to for good stories — and others you go to for good ideas.

Then there are those who do both, giving readers complex characters, richly imagined stories and, finally, ideas that reach beyond the narrative to change how you see the world.

Last week, the Environmental Protection Agency abruptly pulled a group of its scientists from speaking at a scientific meeting set to take place Monday.

The conference was focused on exploring ways to protect the Narragansett Bay Estuary in Rhode Island. Climate change happens to be one of the threats to the estuary and the EPA's researchers were set to talk on this issue.

So, the title of this post should really be "Is Deckard A Replicant?" — but that might start us off on too deep a level of fandom.

See, Rick Deckard is the name of Harrison Ford's character in Blade Runner, the uber-classic 1982 cyber-noir film that, you know, affected just about everything that followed. As for replicants, they're the artificial humans (androids) that blade runners like Deckard are tasked with hunting down and "retiring."

Every day, we are inching closer to some kind of artificial intelligence.

At this point, it isn't so important whether we're talking about truly self-conscious machines or not. Advances in big data, machine learning and robotics are all poised to give us a world in which computers are effectively intelligent in terms of how we deal with them.

Should you be scared by this proposition? Based on a lecture I just attended, my answer is: "absolutely, but not in the usual 'robot overlords' kind of way."

Here is one thing author Robert Wright and I agree on when it comes to Buddhist meditation: It's really, really boring.

At least, it's boring in the beginning. But there is another thing we agree on, too. That initial meditative boredom is actually a door. It's an opening that can lead us to something essential, and essentially true, that Buddhism has to teach us about being human.

If there is one thing science is good for, it's going to extremes.

A lot of science's history is just one story after another of people figuring out how to do something that, just a few years before, was thought to be impossible.

The impossible was heavy on my mind last Wednesday as I found out just how close we were to seeing — as in taking actual pictures — of black holes.

The non-stop, "never-seen-before" hurricanes of the last few weeks have given us a glimpse of what a climate-changed world will look like for humanity.

If it seems like a scary vision, you should know that we're only at the very beginning of this wild ride. Things are likely going to get harder.

I get a lot of "climate" hate mail.

Whenever I write a piece on global warming, someone will email to call me a "lie-bra-tard," or something similar, and tell me I should be in jail.

Sometimes I try to engage these folks and see if they might be interested in how the science of climate change works and what it has to tell us. Mostly, they aren't. Mostly, what they really want is to score some points. What they really want is an argument.

That's what climate change and climate science has become after all these years.

Gentrification of neighborhoods can wreak havoc for those most vulnerable to change.

Sure, access to services and amenities rise in a gentrifying neighborhood. That is a good thing. But those amenities won't do you much good if you're forced to move because of skyrocketing housing costs.

That is why neighborhood and housing advocacy groups have spent decades searching for ways to protect longtime residents from the negative effects of gentrification.

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