Adam Frank

Adam Frank is a contributor to the NPR blog 13.7: Cosmos & Culture. A professor at the University of Rochester, Frank is a theoretical/computational astrophysicist and currently heads a research group developing supercomputer code to study the formation and death of stars. Frank's research has also explored the evolution of newly born planets and the structure of clouds in the interstellar medium. Recently, he has begun work in the fields of astrobiology and network theory/data science. Frank also holds a joint appointment at the Laboratory for Laser Energetics, a Department of Energy fusion lab.

Frank is the author of two books: The Constant Fire, Beyond the Science vs. Religion Debate (University of California Press, 2010), which was one of SEED magazine's "Best Picks of The Year," and About Time, Cosmology and Culture at the Twilight of the Big Bang (Free Press, 2011). He has contributed to The New York Times and magazines such as Discover, Scientific American and Tricycle.

Frank's work has also appeared in The Best American Science and Nature Writing 2009. In 1999 he was awarded an American Astronomical Society prize for his science writing.

On my way back from the woods in New Hampshire, I stopped at a strip mall marking my crossing into more densely inhabited landscapes.

The contrast wasn't pretty.

The sky above the strip mall hung low and grey, which didn't help the look of things. With the snow melting, the parking lot was filled with dirty cars and wet trash. People spilled into and out of the stores: a Subway; a Starbucks; a supermarket whose name I forget.

I know, I know. Some of you are sick of it.

As another winter storm finishes crashing through the northern parts of the nation — and a few more are supposed to be headed our way — many of you may feel you're done with snow.

Why I'd Rather Not March

Feb 12, 2017

"The difficult we do immediately. The impossible takes a little longer."

This motto of the U.S. Army Corp of Engineers during World War II neatly sums up a particularly American way of looking at hard work.

No matter what the challenge, Americans have always had a penchant for just rolling up the sleeves and digging in. The idea goes something like this: "It's my job, no one else's. Now, let me get on with it."

So last year was pretty strange, right?

I know you know what I'm talking about. I'm talking about — aliens. I'm talking about other civilizations on other worlds.

What I'm really referring to are some of the remarkable goings-on in SETI, humanity's Search for Extraterrestrial Intelligence. The last 18 months have made for a bumpy and exciting ride for those who are serious about the science of SETI.

To help us understand what's going, I spoke with two experts.

The world is a mess.

I'm not referring to politics or the state of the society, here. When I tell you the world is a mess, I mean the physical world we apprehend with our senses.

Last week, physicists at the National Institute for Standards and Technology reported they'd cooled an object to a million times colder than room temperature. It was a record for the super-difficult science of super-cooling.

In this field, researchers inch ever closer to — but never reach — the state of absolute zero temperature. It's a science that has some very cool (pun very much intended) applications including ultra-sensitive gravity wave detectors for "hearing" distant black hole mergers.

In 1889, Bethlehem Steel brought engineer Frederick Taylor on board in an attempt to streamline its vast operation.

Taylor had recently invented a theory of "time management" in which the same principles used to optimize machines was applied to people. Taylor stalked the floors of the Bethlehem plant armed with a stopwatch and a clipboard noting the time it took for workers to complete tasks, like loading iron bars onto waiting railcars. Taylor's eventual recommendation to the company's executives were simple: The workers should be made to do more in less time.

As I move through the stages of my life in science, I'm becoming all too aware of the weight of responsibility.

It's that time of year again: Over the next week, or so, most of us will celebrate events that occurred many, many years before we were born.

For Christians, it's the birth of Jesus (2016 years ago). For Jews, it's Hanukkah's story of the Second Temple's rededication 100-plus years earlier. These events mean a lot of things to different people.

Everyone will tell you: "Be here now."

That certainly sounds like a good idea — but what does it really mean?

I am not asking this question in a "mindfulness mediation" kind of way. Yes, mindfulness is great for slowing down your monkey mind and paying a more intimate attention to what's happening around you. No one can argue with that.

What I'm interested in today, however, is the relationship between the first two words in that New-Agey triplet: Be here now. How do "be-ing" and, well, "here-ing" go together? Might they be same thing?

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